Tag Archives: murder

A Taste for Crime


Under the Son of Sam law, criminals are not allowed to profit from their crimes by selling their story. Even after they served their time and if they managed to get out, it is illegal for murderers to write books recalling the grisly details of their crimes. And yet… why do we allow other people to exploit their crimes for their own profit?

I haven’t really thought much about it until I was listening to the latest Sword and Scale podcast regarding Christopher Watts, a man who murdered his pregnant wife and two daughters. To others, the family seemed like a perfectly, photogenic family with the dream house and all, but apparently he was abusive, cheated on his wife, and the family was actually struggling financially. It always bothered me how the host/narrator of the show seemed to describe the state of the victims with glee, but it was particularly disturbing this time around when Mike Boudet described the victim’s unborn child as well as her underwear for no reason except maybe to add more titillation to the broadcast. I know it’s subjective in my part, but I imagine him almost licking his lips as he describes the pictures which were paraded around by tabloids like the Daily Mail. It crossed from being informative to being almost pornographic in its exploitative nature.

Now, I’m no fragile flower. I have no problem consuming violent and even bizarre media, but when shows like Sword and Scale market themselves about true crime, I would imagine it’s about the details of the case and how it was put to rest, not about the gory details or overdrawn subjective commentary. Also, the fact that the show praised the work of the polygraph expert in the case tells me that the show couldn’t care less about the workings of the law and how justice should be pursued.

Polygraph tests are inadmissible in almost every jurisdiction in the United States. No one can be forced to submit to a test, and they are proven many times to be inaccurate and open to manipulation. In the Watts case, the suspect volunteered for a test where he was interviewed by the agent in ways that suggested she had more insight regarding the truth in his heart. She was practicing pop psychology with the atmosphere of law enforcement. They were in effect interviewing him without a lawyer and pressuring him to confess to crimes under tremendous pressure. Granted, he was a horrible human being who happened to be guilty, but what if the next person being interviewed by the agents was an innocent person? As Mike Boudet described the polygraph expert, she was like a mongoose strategically catching a cobra. How nice. That mongoose would also be catching innocent animals using the same set of skills and loose ethics.  Protections for suspects are designed for both the innocent and the guilty. Sword and Scale seems to not realize this as the host colorfully condemned the rather easy target.

The purpose of these shows is not to inform the public or to promote justice. Their purpose is to entertain and sell more subscriptions to Blue Apron or Dollar Shave Club. And really, what’s the attraction that these shows are working on? What is the bait with which they are attracting viewers and convincing them to push subscribe on their phones? Is it the workings of the law and justice, or is it just the scandalous details of the crime? Is it the feeling of superiority after the downfall of the perpetrators? There can be a fine line between good shows and exploitative garbage, and I really don’t have a problem with true crime shows or even fictional crime dramas, but when it lingers on gory details, unnecessary subjective interpretation, and disregard for the implications of the actions of law enforcement, then it becomes really, really problematic. Instead of the detailed investigation of crimes like Sarah Koenig’s Serial, you get the shoddy analysis and proselytization of Nancy Grace. It makes for poorer, ill-informed citizens.

And of course, there are still real victims of these crimes. Victims whose loved-ones just got delightedly reminded again of how the victims were killed and the state they were in when they were found.

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Killing Catholics


The problem with Twitter is that it’s a vortex that gets you sucked in to arguments where you’re trying to convince people who have no interest in being convinced. This happened to me last night for the better part of an hour, arguing about the Philippines and their outrageous leader, President Duterte. The last time I visited the Philippines was 2011. Back then, like many people, the country’s problem with poverty is quite apparent. But the problem is not only that. At the time, I also noted that the country had a tendency to elect leaders based on populist appeal, with several people banking either on their celebrity appeal or regional political dynasties. I also noticed that there is not much concern about the separation of church and state, and thus some, if not the majority of people, don’t mind if religiously-inspired policies affect them negatively. So last night, I ended up arguing based on the Filipino Catholic background, the pretense of doing the purge for law and order, and the two-tiered justice system when it comes to Filipinos and their worship of celebrities.

I always found it very ironic that the only Catholic country in the Philippines would openly insult the leader of the Roman Catholic Church, the representative of Christ in the planet. By condoning the extrajudicial killings, the president and his followers are going against the very teaching of Jesus Christ. Love thy neighbors, thou shalt not kill, etc. I’m not a theological expert, but I always thought that one of the foundations of the Catholic Church is the concept of forgiveness. And while many of the president’s supporters are quick to defend him and forgive him for his brashness and errors as a leader, they don’t extend that same spirit of forgiveness to victims of the killings. It would seem that the country is not as religious as many people would have you believe. After all, why would the country elect and give high approval ratings to a person who promised to kill several people and so far has made good on that promise. Duterte on his campaign had two major political goals: A) kill thousands of drug dealers and users and B) reform the country into federalism in order to spread the country’s wealth and resources among its different regions. So far, he’s only killed people. Killing people is not only against the Catholic Church, it also won’t put food on people’s plate.

Now, the president claims that he is doing things for law and order. He even mused about instating martial law to quell lawlessness. Forgetting the abuse of the Marcos regime and the horrors of martial law, his supporters say that martial law wouldn’t be a bad idea; after all, it is well within his rights in the Philippine constitution as the leader of the country. Looking at the Philippine constitution, it is well within his rights. Article VII, Section 18 states that he may take command of all armed forces and suspend habeas corpus to prevent or suppress lawless violence. That’s well and good. But the last time I checked, the Philippines is still quite orderly. There is no lawless violence. In fact, it is the president who is encouraging lawlessness with statements like, “Please feel free to call us, the police or do it yourself if you have the fun… you have my support. Shoot him (the accused) and I’ll give you a medal.” Article III, Section 1 of the Philippine Bill of Rights states that “No person shall be deprived of life, liberty, or property without due process of law, nor shall any person be denied the equal protection of the laws.” Yet, people conveniently shrug when people get shot without spending their time in court, examining evidence of their guilt, or facing their accusers. There is nothing lawful about this anti-drug campaign. And as for people saying that the murder are done by phantom “killers” and not by the government or the police, and that the president regrets such extrajudicial killings, let me quote that again, “Please feel free to call us, the police or do it yourself if you have the fun… you have my support. Shoot him (the accused) and I’ll give you a medal.”

When arguing these things, I got accused of being prejudiced against the Philippines, of seeing the country as some sort of backwards banana republic and not a sophisticated metropolitan society. The problem with prejudice is that it also applies to the poor and those with drug history. The killings only seem to apply to the poor. Doing a quick search on Google, it’s not that difficult to find Filipino celebrities with histories of drug abuse. I doubt if they would be affected by this anti-drug campaign. No one is gunning for them. Drug use is often brought on by poverty. And the prejudice against the poor leads to the rather nonchalant local attitude towards the killings. Crimes against the pretty people on this page (https://kami.com.ph/29157-filipino-celebrities-involved-illegal-drugs.html) would elicit national outrage, but there’s not so much outrage when the victims are poor, young drug users and their families have to deal with the aftermath.

The most inane argument I get is that I’m not a true Filipino; I’m not in the country and thus have no say in such things. I am not familiar with their problems. True, but I am also unfamiliar with the problems of impoverished family members of drug users. While my opinions might insult Duterte’s supporters, the unfortunate consequence of supporting Duterte is the murder of people. Their opinions and support kills people. One does not need to be a Filipino citizen to realize this. You don’t need to be in the Philippines to see the hypocrisy in regards to Duterte versus religion, the law, and prejudice. The thing is, I actually have high hopes for the country. There are even some things that I agree with Duterte about (his stance on contraception and birth control for one. And I actually think federalism would benefit the country. ). But this zeal for a strong man worries me. Civilization and law evolved as such. First there was the literal strong man in very primitive groups. This was the man who could physically implement his personal view of law and order in his small community. Then came more democratic tribes; this was when communities established rules and mores, and power was not centralized into one figure. Perhaps there was a council of elders and influential members of the community. Later on, law and order became more complex, and we now have the many checks and balances of current systems in different countries. This devolution to needing a strongman leader is a sign of a more basic urge, a return to a primitive way of looking at things, a need for simplistic solutions to more sophisticated, nuanced problems. This is not the Philippines moving forward.

Of course, with Twitter and the Internet, I find myself arguing against unmovable converts. The same goes with Trump supporters and proponents of Brexit. Ironic that in a platform which allows for the free access to different opinions, we all tend to gravitate to information and “facts” which reflect our own opinions. Perhaps, at the risk of sounding arrogant, this is Duterte’s supporters and the Dunning-Kruger effect.

And speaking of the Dunning-Kruger effect, but I believe true Canadians are immune to the Dunning-Kruger effect. It’s not that Canadians are smarter than the average person, but compared to our southern neighbors, we’re not as adamant with our opinions. We tend to be more pliable. Just as Catholics have an enduring place in their hearts for guilt, Canadians have an enduring place in their hearts for self-doubt. It is the part of us that says, “I believe this, but maybe I’m wrong.” So with that in mind, maybe I’m wrong about the Philippines. But for now, it looks like a total disaster.

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Legal Porn (No, not that.)



The New York Post prints a fair share of dumb articles, but three days ago they published a particularly dumb one which touches on something that I just recently watched, Netflix’s examination of the Steven Avery murder case, Making a Murderer. The headline goes: ‘Why Making a Murderer’ is Better than ‘Serial.’ The article, written by Sara Stewart, talks about both investigative pieces like they are entertainment, which to many they are, and she fails to recognize that it’s this same attitude towards both cases that lead to injustices. The cases began in the media, became legal porn, and many people are already too biased to hear any story that would contradict their biases.

Let me quickly counter Ms. Stewart’s five reasons and why they are at the very least moot and at the worst, serves to further harm the justice process.

1. We don’t know anything about the case (Steven Avery’s) already.
-The reason why people watch a documentary is to hopefully learn something new, not to confirm their biases. I’m hoping this was what both producers of Serial and Making a Murderer were trying to achieve. I believe most people know of Bowe Berghdal mostly through conservative talking points. This makes an examination of his case even more necessary.

2. Its (Making a Murderer’s) subject is more sympathetic.
-This is the type of laziness that leads to so much injustice. Ms. Stewart must not have heard of the Duke Lacrosse case. Rich, white students were accused of drugging and gang raping an African-American woman at a party. And from the very beginning, it was painted as an example of the excesses rich white men get away with and even as a hate crime. Nancy Grace filled hours of show condemning the accused. It was great legal porno. Unfortunately, the sympathetic victim turned out to be a liar.

Being swayed by sympathetic victims is one of the greatest traps people fall into. Ms. Stewart describes Steven Avery as being more sympathetic than Bowe Berghdal. But I would argue that it is exactly this sympathetic bias that got Steven Avery into bigger trouble. Isn’t the zeal for justice for Teresa Halbach a perfect example of the Missing White Woman Syndrome? The volunteers combing an area, the media coverage, the aggressive police action, etc.  It’s like whoever murdered Ms. Halbach took Criminology 101. She’s one of the most sympathetic victims of all.

3. Its (Making a Murderer’s) subject gives firsthand interviews.
-This is just silliness. Comparing the availability of both subjects in wildly different contexts is just dumb. I suppose Sarah Koenig could’ve just gone to Afghanistan to interview Bowe Berghdal while he escaped. Unfortunately we don’t live in such a fantastically ridiculous world.

4. There’s a wealth of archival footage available.
-Ms. Stewart seems to lament that there’s not enough footage of Bowe Berghdal as opposed to the court footage, local news, and police reports that’s available for Steve Avery’s case. I would argue that Ms. Koenig actually took some restraint in not using the wealth of material slamming Bowe Berghdal and essentially convicting him prior to being tried and his reasons for leaving examined.  But doing so would be extremely lazy and basically going through what everyone has already been exposed to. What Ms. Koenig is doing with the “unpopular” Bowe Berghdal might not be as good as “entertainment,” but entertainment is just one part of what Serial is trying to do. It is also trying to inform its audience.

5. It’s (Making a Murderer’s) literally easier to hear.
-Again with apples and oranges. One is a ten-part documentary which most people can and will binge-watch, while the other is an ongoing radio series. It’s the visual media versus the theater of the mind.

I don’t mean to write an examination of a dumb New York Post article, but my frustration from seeing the story is basically the same thing that frustrates me with many legal stories, and it’s something that I admittedly am quite guilty of as well: treating these cases like legal porn. It’s all drama. The characters are just mere characters, not real life people. People opine on whether Casey Anthony, Jodi Arias, or OJ Simpson are guilty or not, but what often gets lost are the web of people they are connected with. Steven Avery is portrayed as some sort of villain in 1985. No one would have guessed that it would later start a domino effect which lands his nephew in prison.  Bowe Berghdal is talked about simply as a deserter… but his issues regarding the military and how it treats its own troops is forgotten entirely. Lots of people become self-satisfied legal experts just watching legal drama on the sidelines, not realizing that it sometimes feeds into the injustice that is fueled by the media (Hello again, Nancy Grace).

Ms. Stewart writes as if she sees both Serial and Making a Murderer as entertainment pieces, which to most of the public they are, like numbers on a Nielsen ratings scale.  They really shouldn’t be, and we should stop talking about them as if they were. These people’s lives are not being ruined by the justice system simply for our entertainment. I would like to think there is more to them than that.

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Killing (Mostly) Women in Song


They’re a tad misogynistic (and a wonder that rabid feminists haven’t attacked them yet), but I’ve always been fascinated by murder ballads. It’s almost akin to the Aboriginal traditional of passing their culture and tradition through storytelling. Only in the case of murder ballads, it’s immortalizing a tragic event through song. What fascinates me is that while tribute songs will often reference an event, either directly or indirectly, murder ballads will use what many might argue are morbid details of an event and put them into song.

Two of my favorites are Tom Waits’ version of “The Twa Sisters,” which I believe was an old English tune, around the 1700s…

…and the murder of “Poor Ellen Smith,” here sung by the Kossoy Sisters. Apparently, the song was based on a real case back in the 19th century. It would have been forgotten had it not been put into song. My favorite banjo player, Frank Proffitt, did a cover of the song as well. But here he sings another murder ballad.

Again, Rose Connolly was probably based on an old Irish case. But if you didn’t know that, you’d assume Frank Proffitt just made a confession into a song, or he just fantasized about murdering a women, to which everyone in the room applauds to.

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