Tag Archives: funeral

On Korean Funerals and Being an Outsider

Morton Salt Girl

My wife’s grandmother passed away last Monday. It was a very sad occasion but not unexpected. She hasn’t been living well for two years now. But I guess that’s the hallmark of a good long life, to die and have people remark “Well, we were expecting it. She was old and at least now she’s at peace,” instead of “What!? How did she die?”

The funeral was very traditional, even by Korean standards. My wife and even my co-workers say they just don’t bury people that way anymore. It felt both like a privilege and me intruding (I’ll explain this more later). I knew I was watching something that’s no longer done and probably would no longer be done in the future. And it was also extraordinary that I was pushed to participating into many aspects of it, even carrying the casket and lowering the body. It’s a bit morbid, but I was reluctantly grateful for it.

Several things marred the experience for me though. One was the almost mandatory inclusion of heavy drinking. I understand drinking in a funeral, but at some point it turns less into a funeral and more into just a regular drinking session with Koreans, complete with the ugliness of hierarchies in such occasions. I was particularly annoyed at one of my wife’s relatives “testing” me and my brother-in-laws to see if we were fit to either be part of the family or be married to our wives. We’ve all been married to our wives for years, and the man was basically a stranger to me. He won’t be there when our marriages run into a trouble whatsoever, but yet he gets to lord over everyone in the table. Why? Korean culture. Perhaps it was all coming from a good place, but it felt quite obnoxious at some point. And no it wasn’t happening because I was a foreigner. My brothers-in-law had to tolerate some abuse too. But it does nothing but alienate people or make them feel like they don’t belong in the table. I said so that night myself. Being in that table, while it makes me feel like I’m family for whatever that is worth, it makes me feel small and that I have to constantly prove to others that I belong.

Being a foreigner, I tend to be a target for people who are not quite used to seeing foreigners. This is why I’m sometimes not particularly excited to be in the countryside. One drunk grave digger who probably never saw a foreigner before in his life started yelling incoherently at me and was bragging that he can speak seven languages. And yet he does not understand a word of English. I suppose he’s a genius with languages who just happens to dig graves as a hobby. And I was the idiot who had to tolerate his nonsense and not punch him out. I was warned not the engage him, which was smart, but then again, why was I the target of his abuse in the first place?

Again, I can’t help but feel it’s because I’m the other. I’m a foreigner. As welcoming as many of my Korean relatives can be, it can sometimes only take a few handful of events before I start feeling like the “other,” like I’m the dancing bear. Perhaps I’m being too sensitive, but I don’t really complain about it in real life. I just keep things bottled up inside and write about it here where no one would read it. But it’s that feeling of being an “other” that makes me feel like I’m intruding in the funeral in the first place. Last Wednesday, we buried a wonderful woman who had a great life and whose selflessness has touched the lives of so many people in her family. There must be other people worthier than me, someone who actually feels comfortable to be there and fits in, to be part of the group that lays her body to her final resting place.

On a rather sweet note, I remember one time, back when my wife’s grandmother was healthier, we we’re all spending Korean thanksgiving together. For a brief moment, it was just me, her, and my older brother-in-law in the living. I think at some point, she started feeling bad for me, wondering why I wasn’t spending Korean thanksgiving with my parents. She asked why I don’t take my wife to my family and have her help my mom with thanksgiving preparations (as is the tradition in Korea). I told her that my mom passed away and my family was not in the country.

My brother-in-law was more direct, “He’s a foreigner. He’s not Korean.”

Advertisements
Tagged , , , , , , , , , , , , , , , , , , , , , , , ,

On Living People Your Corpse Will See Again

Smile

An interesting thing happened over the weekend. Someone from the company I work for passed away on Friday. Nothing too unexpected; after all, he was getting up there in years. So on Friday afternoon, people either went to the hospital or made plans to attend the wake or the funeral. Amidst of it all, I heard that one of my former co-workers and an old friend of the diseased made plans to go on a flight over the weekend in order to make it on time for the funeral. He lives in the US.

The last time I saw the diseased was over two years ago. He was a big man in the company. Many years before, he was usually driven around and led by helpers, and even accompanied by company lackeys. But the time I saw him, he was not surrounded by helpers and no one was opening any doors for him. Any clout he had within the company, he seems to have relinquished at the time. If I didn’t recognize him, I would’ve confused him for any other old man wandering the streets of Seoul. In any case, I imagine with things being the way they are, with his old friend living in the US for so many years now, I’m guessing there was not much correspondence between the two. I was the one who initiated telling him about his friend passing. I’m not sure if they’ve heard about each other in the years before.

And so what have I learned? I learned about a special type of relationship, a new category of person whom I find it hard to pinpoint exactly which one of my few friends belongs to. Not a friend who you’ll talk to, do favors for, or keep in touch with now and then. This friend does not care how deep a depth you swim to or on what slow hell you are killing yourself with at the moment. None of it matters to this friend. It is most grim, and I’m not passing judgment on whether it is good or not, but ultimately this friend is quite the intimate sort of acquaintance. This friend will be there for you only when you finally die. This is the friend that will only reunite with you when there’s not much left of you to be reunited with.

Again, I don’t think this is good or bad. I think it is intimate, peculiar, and not necessarily unique, especially when it comes to relatives. How many of us only see our distant relatives only when they finally pass? But I think it really is more special when it comes to non-blood acquaintances, particularly because there’s no familial pressure pushing one to be there for the wake or the funeral. “I haven’t seen him forever, but I have to be there for the funeral.” Who is this for exactly? For the diseased? For the visitor? Or the relationship that’s now expired? What’s funny is, when I start thinking about the people in my life, auditing my relationships and choosing which people I’ll probably never see again but who’ll likely be there at my lightly-attended funeral. It’s a rather sad, interesting, and honest exercise.

Tagged , , , , , , , , , , , , , , ,
Advertisements