Tag Archives: crime

A Taste for Crime

Repetition

Under the Son of Sam law, criminals are not allowed to profit from their crimes by selling their story. Even after they served their time and if they managed to get out, it is illegal for murderers to write books recalling the grisly details of their crimes. And yet… why do we allow other people to exploit their crimes for their own profit?

I haven’t really thought much about it until I was listening to the latest Sword and Scale podcast regarding Christopher Watts, a man who murdered his pregnant wife and two daughters. To others, the family seemed like a perfectly, photogenic family with the dream house and all, but apparently he was abusive, cheated on his wife, and the family was actually struggling financially. It always bothered me how the host/narrator of the show seemed to describe the state of the victims with glee, but it was particularly disturbing this time around when Mike Boudet described the victim’s unborn child as well as her underwear for no reason except maybe to add more titillation to the broadcast. I know it’s subjective in my part, but I imagine him almost licking his lips as he describes the pictures which were paraded around by tabloids like the Daily Mail. It crossed from being informative to being almost pornographic in its exploitative nature.

Now, I’m no fragile flower. I have no problem consuming violent and even bizarre media, but when shows like Sword and Scale market themselves about true crime, I would imagine it’s about the details of the case and how it was put to rest, not about the gory details or overdrawn subjective commentary. Also, the fact that the show praised the work of the polygraph expert in the case tells me that the show couldn’t care less about the workings of the law and how justice should be pursued.

Polygraph tests are inadmissible in almost every jurisdiction in the United States. No one can be forced to submit to a test, and they are proven many times to be inaccurate and open to manipulation. In the Watts case, the suspect volunteered for a test where he was interviewed by the agent in ways that suggested she had more insight regarding the truth in his heart. She was practicing pop psychology with the atmosphere of law enforcement. They were in effect interviewing him without a lawyer and pressuring him to confess to crimes under tremendous pressure. Granted, he was a horrible human being who happened to be guilty, but what if the next person being interviewed by the agents was an innocent person? As Mike Boudet described the polygraph expert, she was like a mongoose strategically catching a cobra. How nice. That mongoose would also be catching innocent animals using the same set of skills and loose ethics.  Protections for suspects are designed for both the innocent and the guilty. Sword and Scale seems to not realize this as the host colorfully condemned the rather easy target.

The purpose of these shows is not to inform the public or to promote justice. Their purpose is to entertain and sell more subscriptions to Blue Apron or Dollar Shave Club. And really, what’s the attraction that these shows are working on? What is the bait with which they are attracting viewers and convincing them to push subscribe on their phones? Is it the workings of the law and justice, or is it just the scandalous details of the crime? Is it the feeling of superiority after the downfall of the perpetrators? There can be a fine line between good shows and exploitative garbage, and I really don’t have a problem with true crime shows or even fictional crime dramas, but when it lingers on gory details, unnecessary subjective interpretation, and disregard for the implications of the actions of law enforcement, then it becomes really, really problematic. Instead of the detailed investigation of crimes like Sarah Koenig’s Serial, you get the shoddy analysis and proselytization of Nancy Grace. It makes for poorer, ill-informed citizens.

And of course, there are still real victims of these crimes. Victims whose loved-ones just got delightedly reminded again of how the victims were killed and the state they were in when they were found.

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Hijacking the #MeToo Movement

Good Doctor

At 4:00 am, a couple is having drinks in a bar in Seoul. The franchise is known for its cheap drinks, thus it gets really crowded and tables are often close to each other. Because of this, and because it’s typical of people when they consume alcohol, people tend to be quite loud when they speak.  The couple gets harassed by a neighboring table. They were two women who for some reason started to harass the table. According to the couple, the two women have been exceptionally loud prior to them trying to ruin their neighbor’s evening. The couple decided to leave.

Not long after the couple left, a neighboring table of four men made comments at the two women. The group claims that they asked the women to quiet down and stop harassing other people. One of the women said that at some point, one of the men began filming them. The two women didn’t take this lightly and started arguing with the men.

The argument spilled outside when it got physical. Ultimately, it resulted in the two women getting seriously beaten and the police getting called. Everyone was arrested and now we have two conflicting stories and some people trying to tie the incident with feminism and the #MeToo movement.

I don’t care so much about the insults or the women’s claims that the men insulted them for them for not looking feminine. It was 4:00 am, people were drunk, and I am sure the two women must have hurled equally vile insults at the men. The women claimed that the men attacked them first, however, security camera footage proved that the women were the first to attack the men. I was never on their side, being obnoxious bar patrons, but this puts them in legal jeopardy and provides defense for the men. The men were trying to diffuse the initial situation (being good Samaritans), were initially attacked, and have a good argument for self-defense. The women were proven to have initiated the attack and are bad actors, providing false statements.

Korea doesn’t have a very good record when it comes to self-defense. Usually it is often the one who is most injured that gets compensation, which makes it wise for people to just walk away from a confrontation even after they have been physically assaulted (grabbed, touched, lightly hit) or threatened. There are self-defense laws, but in the country, it is often countered by laws over excessive force. I believe that at least one of the women thought that she could get away with physically assaulting a man and not have any repercussion due to the tendency of people to avoid physical confrontation and the unwillingness of most men to physically confront women. I’m in no way an MRA apologist, but I believe some women DO goad men into what they believe is an unwinnable trap, where men are either cowards for walking away or are monsters for hitting a woman. I think that these two women thought they could “win” the evening or satiate their bruised egos by putting at least one of the men into this trap.

Unfortunately for the men, it doesn’t look good that there are four of them and only two women. The excessive force argument is also pretty convincing. Most people could imagine four men easily defusing the situation with not as much injury. But if you follow that idea a bit further, the question becomes: what is the reasonable amount of injury is enough to diffuse an attack from a drunk and violent woman? You inevitably come to another trap. Are the courts and society at large willing to say that it is reasonable to lay a hand on a woman? In this day and age of feminism, equality, and the #MeToo movement, that would seem like a bridge too far.

It goes without saying however: it is never good to hit women! It is never good to hit people!

But in my opinion, allowing women the defense of being the weaker sex is in itself sexism. The women were proven violent instigators and they should be seen as that in the eyes of the law. The men’s actions don’t exist in a vacuum, and it should be seen as a separate case. The men would appear to be excessive in that early morning brawl, but that doesn’t give the women excuse for their earlier action. The problem is one of the women already started an online petition calling for an end to hatred against women. “The women were beaten up just because they wore no makeup and had short hair.” She is trying to make the case about men hating women instead of men hating obnoxious bar patrons who harass and physically assault other customers. And if they’re claim that men attacked them because they didn’t look attractive enough. Wouldn’t there be more evidence of this behavior? Perhaps other victims of this “gang’s” misogynist attacks, be it physical or verbal?  Or maybe other customers in the bar noting that the men were criticizing patrons for their looks? So far there’s been none. Just witnesses corroborating the men’s accounts and video footage showing that the women attacked first. Unfortunately, it would appear the women already have sizeable support on the Internet, turning the whole thing into a nationwide gender debate.

True sexism and misogyny is assigning the women weakness and freedom to harass other customers due their weakness. Being a woman does not allow anyone to lay a hand on a stranger free from consequences despite that stranger hurling insults. True sexism and misogyny is allowing incidents like this to be under the umbrella of feminism and the #MeToo movement when it has nothing to do with the movement. I’m a visible minority living in South Korea. If I initiated a physical altercation with two people and lost, I cannot immediately cry racism. It would be an insult to genuine victims of racism as well as a disservice to the fight against prejudice if other people took me seriously.

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A Twist!

ThomasDArc McGee.jpg

I saw the movie ‘Wind River’ a few days ago.  The movie piqued my curiosity when I saw Jeremy Renner and Elizabeth Olsen starring as leads. I thought it quite unusual to have two actors who are featured in the Marvel Avengers franchise work together in a totally unrelated film. It seemed a tad distracting.

The movie was surprisingly decent. It was a murder mystery, although the mystery was fairly straightforward. And although the film was set in Wyoming, the wilderness and the issues regarding Native Americans echoed those of Canada’s First Nations’, particularly the way the government often has a lackadaisical approach to their problems. The film makers didn’t portray Native Americans as cartoons either. They portrayed them as real people with real concerns. The film’s focus in particular happens to be one that haunts my hometown as well, the victimization and disappearance of Aboriginal women and how authorities and society in general seems to not care about them. The RCMP doesn’t often put too much effort finding missing Aboriginal women despite the number of reports. A more comprehensive report on the violence that Aboriginal women suffer can be found at the RCMP’s own website.  It is silly how there would be days of news coverage for missing women of other ethnicities but most Aboriginal women don’t get much coverage should they ever disappear. So with all of this in mind, I was quite pleased by how the movie seemed to focus on this issue. Although a couple of instances with the male gaze was a tad inappropriate and unnecessary.

The whole thing didn’t play out like a typical theatrical release. It seemed to be more suited to something I would watch on television as opposed to the big screen. The mystery was not that complicated either and there was so big twist in the end, so the story was not that memorable. Or so I thought.

As the credits rolled, there it came in bold letters: Produced by the Weinstein Company.

That was a twist of M. Night Shyamalan proportions. A movie that champions the plight of women, particularly of Native Americans who are often marginalized, bringing them to light much like the #Metoo movement has brought to light abuses not just in Hollywood but in many places in the US and around the world… that movie just happens to be a property of the same monster that victimized countless of women and whose actions inspired the #Metoo movement in the first place.

Bravo ‘Wind River,’ bravo.

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#MeToo and an Idiot with Clean Hands

Odd Feeling

About a month ago, a prominent progressive politician in Korea was accused of raping his assistant in at least four incidents. This rocked the country’s left wing base since Ahn Hee-Jung is quite the popular figure and was even being groomed to be the next president after Moon Jae-In. The accuser claimed that she couldn’t refuse his advances and was in fear. Ahn however, claimed that the relationship between the two was consensual. Despite only being accused, the damage was already done. Ahn was removed from his position. It is very unlikely that he could resurrect his political career. Some people on the left however, despite being early proponents of the #MeToo movement are now starting to question the whole thing, thinking that some accusers weren’t really raped. Perhaps they were paid off by political opponents? Perhaps they were expecting a payoff in the end? Why did it take so long for many of the country’s accusers to come forward? The latest high profile celebrity brought down by the #MeToo movement in the country had accusers calling back to incidents ten years ago. People are wondering if these women are truly acting honestly, and whether they truly have clean hands.

The doctrine of clean hands state that those looking for equity must have equity as well. An accuser must have no unethical agenda and should act in bad faith. The defendant has the burden of proof to prove that the accuser is not acting with clean hands. The onus is not on the accuser to prove that they are acting with clean hands.

Absent of prior investigations, legal judgments, or evidence contrary to the fact, I tend to side with rape accusers automatically simply because it is difficult to prove  that it happened or not, and despite this difficulty, an accuser would be willing to stake his/her reputation in the name of justice. I think this is truer in a country like South Korea where the stigma of being a rape victim would have more lasting and deeper consequences than it would on the west. Being a spinster or a divorcee still has negative connotations in the country. I could only imagine the burden of being a known rape victim.

With the Ahn case, many suspect the accuser of acting on bad faith simply because it happened four times and she “allowed” it to happen. I believe this is a case of blaming the victim. It is simply arrogant to think claim that a person would act differently should they be in the same circumstances, not knowing all of the circumstances at all. We were not the victim. We were not in her head. Also, as Ahn’s supporters, the onus is on them to prove that the accuser was acting on faith, and not the accuser.  And I have to say there is hypocrisy in them saying that the accuser was not being sincere, when I suspect they wouldn’t be so willing to attack accusers if they were claiming foul play by members of the opposite party. This makes their distrust of the accuser politically motivated. They are not acting with clean hands.

In this scenario, absent of evidence, I believe there are two possible realities with two camps in each. One reality is where the accuser is telling the truth. To believe her would be a marriage of two goods: an accuser with clean hands and supporters of victims believing them with no motivation whatsoever other than justice. To not believe the accuser when she is telling the truth would either be blindness or just an act of political tribalism.

The other reality is where the accuser is lying. She has been paid by Ahn’s political opponents. And those who innocently and truly believe her, regardless of whether they are in the same side as Ahn or not, are fools. They are idiots easily manipulated by the #MeToo movement.  Those who do not believe her when she is lying look wise to be critical of what seems to be falsehoods. However, they also risk crucifying a victim for their “wisdom” and preventing others from coming out.

The people who do not believe Ahn’s accuser, absent of evidence, are hoping that they are wise enough to see through the accuser’s lies, and that they are indeed lies. I would rather believe the accuser and risk being a naïve idiot, a naïve idiot with clean hands.

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On Vigilantes

Snake_bones

Late to the party, but I just learned about Justin Payne’s vigilante channel exposing pedophiles in Toronto. As much as I enjoyed Chris Hansen’s work over ten years ago, I have to be honest that a part of the joy is watching someone get totally humiliated. It’s not so much for the pursuit of justice anymore, but getting high off the humiliation of another human being. Maybe that’s just me, but I suspect that’s what most people watching the show are there for. Chris Hansen for one sure likes to take his sweet time and humiliate perps in front of the camera.

Despite this, I’m a fan of what Justin does. But I’m afraid that he might eventually get hurt or that doing this type of work is just going to permanently damage his psyche. It can’t be healthy talking to several sexual predators all the time, subjecting yourself to their attempts at grooming you. Also, as someone who studied the law, I’m afraid that a lot of what Justin and similar vigilantes do wouldn’t result in criminal charges. They’re often focused on proving mental state which is often the most lurid part that attracts most viewers. But the problem is that they’re not really proving actual criminal conduct. Unfortunately, a crime cannot be committed if they prevented a crime from happening; there is no body. There were (thankfully) no real minors involved, and often no one gets hurt. If anything, these vigilante actions would initially expose the vigilantes to criminal charges or civil damages due to unlawfully taping phone calls, broadcasting without permission, incitement to imminent lawless action, or intentional infliction of emotional distress. I believe this and the fact that some vigilantes entrap their targets are the reasons why most of the people caught by the To Catch a Predator stings were let go.

But this doesn’t take away the fact that people like Justin Payne and these vigilantes are quite courageous for exposing themselves to a number of dangers. They are doing a great service in discouraging pedophiles from preying on minors. I really don’t blame them for taking action, especially if it’s happening in their neighborhoods. It’s sad that some of these potential predator’s lives might end up getting ruined in the process, but it’s even sadder to think what might have happened should they end up meeting real minors instead. It reminds me of Bill Zeller’s suicide note. In any case, I just wish these vigilantes’ approach we geared more toward rehabilitation. After all, the perpetrators’ urges could be considered a mental condition. But on how that could be accomplished, I have no idea.

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Missing Vietnam

Mosquito

Vietnam is a great place. The people are friendly, the architecture is charming, it’s amazingly safe, and the beaches are wonderful. It rained half the time I was there, but it was not so bad that I couldn’t explore the city. What surprised me about the trip was how cheap everything was. Food and drinks were cheap, especially compared to Seoul and other places I vacationed before. It was just insanity. I could see myself retiring there if my measly pension would not allow me to live in Seoul or Canada.

Another thing that surprised me was how safe I felt despite walking around in dark streets. I didn’t feel like I was gonna get mugged or kidnapped or anything. It’s more dangerous walking around in downtown Winnipeg. I was staying in a rural, touristy area, but compared to the rural areas I stayed at in the Philippines, my wife and I felt so much more secure. We felt fewer eyes looking at us.

What bothered me, however, was the apparent prejudice against Korean tourists. We stayed at Hoi An, the Old City. The place being a UNESCO heritage site, it is protected and needs maintenance. This requires funds from tourists, and some walkways welcome donations or have signs that ask people to present their tickets prior to passing. This policy appears to be enforced lackadaisically, as people just come and go without presenting any tickets or being asked to buy them. That is, unless you’re Korean. My wife and my sister-in-law’s family got asked to present their tickets, but not once was I asked. We also observed other tourists pass by and they don’t seem to be bothered by city officials. My wife and I thought it might be a colonial attitude, where white people are not hassled but other ethnicities are. But I wasn’t hassled, Chinese tourists weren’t hassled, it’s just the Korean tourists who were being asked for tickets. And we’re not crazy. We observed close by while having drinks. It seems like a scam, feels unjust, and was the only thing that really left a bad feeling in me.

That and the countless mosquito bites.

 

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Father’s Day Post

Waiting for my turn

I don’t write too much about Canadian politics because as much as a faux-progressive Justin Trudeau has been, he’s still miles better than Harper. I really can’t complain too much with regards to Canadian politics. But if there’s one thing that’s continued to be ignored regardless of whether it’s Harper, Trudeau, or even Chrétien, it’s Aboriginal issues.

As much as I applaud the CBC for featuring the works of Drag the Red (http://www.cbc.ca/news/canada/manitoba/drag-the-red-bones-1.4166029), it’s still the same old effort with no real response from the government. Concerned citizens are still out there, dragging the river looking for bodies or any evidence of people missing. Members of the First Nations, specifically Aboriginal women, have a higher risk of ending up missing compared to other groups, and despite this trend, there hasn’t been any real change to correct this. And what’s tragic is, with all the Aboriginal women missing and being ignored, if there’s ever a white woman missing, her case would dominate the headlines. This is why people are out there trying to find members of their community by themselves. And perhaps it might not be the most effective means of trying to find bodies or evidence; I believe they do it mostly as a means for catharsis at this point, especially with the rather gloomy approach of dragging the river for bodies instead of looking for a living person.

I learned about Drag the Red a few months when the group started first started looking for bodies. I’m afraid the group will continue to exist well into the future, and the government will continue with their same replies. “If they feel like they’re doing something to address what THEY SEE is an issue, then we support that.” (https://www.youtube.com/watch?v=K8iDzIQW0XE) I could understand the risk versus reward approach, especially if the authorities in Winnipeg in particular are working on a very limited budget. But how often are we as Canadians going to keep on saying to the First Nations every time they have a problem that we just don’t have the resources for them?

And while I already linked a VICE video, here’s another VICE feature on missing Aboriginal women (https://www.youtube.com/watch?v=xz63Vppw3gE)!

Before I forget, happy Father’s Day!

As much as I love my father, he’s the biggest Duterte supporter. I have two problems with that. One, Duterte is everything Canada and most western democracies are against. He’s a strongman dictator who happens to think casually about rape and thinks anyone involved with drugs should be murdered. Second, why is my dad so involved with Philippine politics? Shouldn’t he be more involved with Canadian or American politics? That’s where his kids and his grandkids are! It’s like he moved to Canada and enveloped himself into this hyper-nationalistic shell.

In any case, I’ve debated people like him regarding the whole Duterte situation and I’ve written about him before, but one argument that annoys me most is the line, “you don’t know how it is as an outsider; people who live here know better,” which basically means that any outside opinion is disqualified since we don’t get the whole breadth of the experience- we don’t see how much the country has improved under the tyrant Duterte.

Well, first off, that is one of the most common defense of battered spouses. (https://www.youtube.com/watch?v=4jZqwq7N-ps) “You don’t know him like I do. We’re doing fine.” I would argue that anyone on the inside is far too gaslighted to know what’s good or not, and that anyone who actually thinks that Duterte is good is too deep in the bubble to know any better. It would take a concerned outsider to point out what’s wrong in the situation.

And like many things Duterte, it doesn’t take too much to point out the hypocrisy in the whole situation. If outsiders’ opinions regarding a situation are not qualified, then what qualifies an outsiders’ opinion regarding a drug user’s lifestyle? Perhaps drug users totally fine with their lifestyle and believe it doesn’t affect them negatively. Who is to say, as an outsider, that they are doing society wrong by getting involved in drugs? Maybe the outsider, in this case Duterte and his followers, should try some drugs to get more insight. And what about the Muslim crisis in Mindanao? Why is the rest of Philippines forcing their some of their minority to be part of the bigger country? Maybe those smaller communities are happier are Muslim nations.

Lastly, as prescribed by Godwin’s Law, it is exactly outsiders’ opinions that got Hitler and the Nazis to stop murdering Jews. What’s chilling however is that it was Duterte who initially compared himself to Hitler, and his supporters didn’t even bat an eye.

So what am I saying to the lost Duterte supporter who happened to have stumbled into my page? Look at your neighbors. Perhaps it’s a good idea to listen when they tell you that you’re in a bad situation.

Oh and yeah, happy Father’s Day!

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Killing Catholics

Rat_King

The problem with Twitter is that it’s a vortex that gets you sucked in to arguments where you’re trying to convince people who have no interest in being convinced. This happened to me last night for the better part of an hour, arguing about the Philippines and their outrageous leader, President Duterte. The last time I visited the Philippines was 2011. Back then, like many people, the country’s problem with poverty is quite apparent. But the problem is not only that. At the time, I also noted that the country had a tendency to elect leaders based on populist appeal, with several people banking either on their celebrity appeal or regional political dynasties. I also noticed that there is not much concern about the separation of church and state, and thus some, if not the majority of people, don’t mind if religiously-inspired policies affect them negatively. So last night, I ended up arguing based on the Filipino Catholic background, the pretense of doing the purge for law and order, and the two-tiered justice system when it comes to Filipinos and their worship of celebrities.

I always found it very ironic that the only Catholic country in the Philippines would openly insult the leader of the Roman Catholic Church, the representative of Christ in the planet. By condoning the extrajudicial killings, the president and his followers are going against the very teaching of Jesus Christ. Love thy neighbors, thou shalt not kill, etc. I’m not a theological expert, but I always thought that one of the foundations of the Catholic Church is the concept of forgiveness. And while many of the president’s supporters are quick to defend him and forgive him for his brashness and errors as a leader, they don’t extend that same spirit of forgiveness to victims of the killings. It would seem that the country is not as religious as many people would have you believe. After all, why would the country elect and give high approval ratings to a person who promised to kill several people and so far has made good on that promise. Duterte on his campaign had two major political goals: A) kill thousands of drug dealers and users and B) reform the country into federalism in order to spread the country’s wealth and resources among its different regions. So far, he’s only killed people. Killing people is not only against the Catholic Church, it also won’t put food on people’s plate.

Now, the president claims that he is doing things for law and order. He even mused about instating martial law to quell lawlessness. Forgetting the abuse of the Marcos regime and the horrors of martial law, his supporters say that martial law wouldn’t be a bad idea; after all, it is well within his rights in the Philippine constitution as the leader of the country. Looking at the Philippine constitution, it is well within his rights. Article VII, Section 18 states that he may take command of all armed forces and suspend habeas corpus to prevent or suppress lawless violence. That’s well and good. But the last time I checked, the Philippines is still quite orderly. There is no lawless violence. In fact, it is the president who is encouraging lawlessness with statements like, “Please feel free to call us, the police or do it yourself if you have the fun… you have my support. Shoot him (the accused) and I’ll give you a medal.” Article III, Section 1 of the Philippine Bill of Rights states that “No person shall be deprived of life, liberty, or property without due process of law, nor shall any person be denied the equal protection of the laws.” Yet, people conveniently shrug when people get shot without spending their time in court, examining evidence of their guilt, or facing their accusers. There is nothing lawful about this anti-drug campaign. And as for people saying that the murder are done by phantom “killers” and not by the government or the police, and that the president regrets such extrajudicial killings, let me quote that again, “Please feel free to call us, the police or do it yourself if you have the fun… you have my support. Shoot him (the accused) and I’ll give you a medal.”

When arguing these things, I got accused of being prejudiced against the Philippines, of seeing the country as some sort of backwards banana republic and not a sophisticated metropolitan society. The problem with prejudice is that it also applies to the poor and those with drug history. The killings only seem to apply to the poor. Doing a quick search on Google, it’s not that difficult to find Filipino celebrities with histories of drug abuse. I doubt if they would be affected by this anti-drug campaign. No one is gunning for them. Drug use is often brought on by poverty. And the prejudice against the poor leads to the rather nonchalant local attitude towards the killings. Crimes against the pretty people on this page (https://kami.com.ph/29157-filipino-celebrities-involved-illegal-drugs.html) would elicit national outrage, but there’s not so much outrage when the victims are poor, young drug users and their families have to deal with the aftermath.

The most inane argument I get is that I’m not a true Filipino; I’m not in the country and thus have no say in such things. I am not familiar with their problems. True, but I am also unfamiliar with the problems of impoverished family members of drug users. While my opinions might insult Duterte’s supporters, the unfortunate consequence of supporting Duterte is the murder of people. Their opinions and support kills people. One does not need to be a Filipino citizen to realize this. You don’t need to be in the Philippines to see the hypocrisy in regards to Duterte versus religion, the law, and prejudice. The thing is, I actually have high hopes for the country. There are even some things that I agree with Duterte about (his stance on contraception and birth control for one. And I actually think federalism would benefit the country. ). But this zeal for a strong man worries me. Civilization and law evolved as such. First there was the literal strong man in very primitive groups. This was the man who could physically implement his personal view of law and order in his small community. Then came more democratic tribes; this was when communities established rules and mores, and power was not centralized into one figure. Perhaps there was a council of elders and influential members of the community. Later on, law and order became more complex, and we now have the many checks and balances of current systems in different countries. This devolution to needing a strongman leader is a sign of a more basic urge, a return to a primitive way of looking at things, a need for simplistic solutions to more sophisticated, nuanced problems. This is not the Philippines moving forward.

Of course, with Twitter and the Internet, I find myself arguing against unmovable converts. The same goes with Trump supporters and proponents of Brexit. Ironic that in a platform which allows for the free access to different opinions, we all tend to gravitate to information and “facts” which reflect our own opinions. Perhaps, at the risk of sounding arrogant, this is Duterte’s supporters and the Dunning-Kruger effect.

And speaking of the Dunning-Kruger effect, but I believe true Canadians are immune to the Dunning-Kruger effect. It’s not that Canadians are smarter than the average person, but compared to our southern neighbors, we’re not as adamant with our opinions. We tend to be more pliable. Just as Catholics have an enduring place in their hearts for guilt, Canadians have an enduring place in their hearts for self-doubt. It is the part of us that says, “I believe this, but maybe I’m wrong.” So with that in mind, maybe I’m wrong about the Philippines. But for now, it looks like a total disaster.

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Hello Clara Grace

daughter

My sister gave birth to a wonderful baby girl yesterday, my niece Clara Grace Bain, who inherited my mom’s name. My sister is such a trooper. She went to work throughout the pregnancy, went on maternity leave, in less than a week had a baby, then is now ready to go back home within a day. I mentioned this to my wife, and such a thing is just unheard of in Korea. My Korean sister-in-law should be having a baby soon as well. She plans to spend a considerable amount of time in a recovery facility after delivery. Of course as a man who doesn’t plan to have children and will never experience the pain and joy of childbirth, I don’t think I’m in any place to make any evaluation, but I can’t help but inexplicably feel a tad proud of how my sister’s delivery went.

My friend’s artwork got stolen the other day. There’s concrete evidence that show that it was an old woman that she’s acquainted with. She plans to file a police report, but I told her not to. I just told her to talk to the art thief, let her know that if she doesn’t return the work and leave my friend and her friends from then on, she would file a police report. My friend however is concerned that the thief would not admit the crime and this would escalate into more abuse or dangerous behavior in the future. I’m guessing my friend is more familiar with this person and the danger this thief poses to herself and to others, but I’m just worried that this will ruin a person at the end of her years. Her children and grandchildren will learn that grandma is a thief. It’s like the origin story of a crazy bag lady.

I’ve met the art thief before. She was very friendly and quite unassuming. But from what little time I spent with her, no alarm bells rang. She didn’t really pique my interest either. I’m not saying that she’s a boring person, but hearing that she’s an “art thief” just made her a tad more interesting. It’s just one of those classier-sounding crimes.

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Killing (Mostly) Women in Song

bird

They’re a tad misogynistic (and a wonder that rabid feminists haven’t attacked them yet), but I’ve always been fascinated by murder ballads. It’s almost akin to the Aboriginal traditional of passing their culture and tradition through storytelling. Only in the case of murder ballads, it’s immortalizing a tragic event through song. What fascinates me is that while tribute songs will often reference an event, either directly or indirectly, murder ballads will use what many might argue are morbid details of an event and put them into song.

Two of my favorites are Tom Waits’ version of “The Twa Sisters,” which I believe was an old English tune, around the 1700s…

…and the murder of “Poor Ellen Smith,” here sung by the Kossoy Sisters. Apparently, the song was based on a real case back in the 19th century. It would have been forgotten had it not been put into song. My favorite banjo player, Frank Proffitt, did a cover of the song as well. But here he sings another murder ballad.

Again, Rose Connolly was probably based on an old Irish case. But if you didn’t know that, you’d assume Frank Proffitt just made a confession into a song, or he just fantasized about murdering a women, to which everyone in the room applauds to.

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