Monthly Archives: November 2019

Criminality and being “right”

Old Man with Wings

It’s very difficult to follow hockey when the Trump impeachment is going on. I wasn’t able to follow the Clinton impeachment back in the 90s, but what’s happening right now is a great learning experience if not a historic event which would probably be discussed in law schools in the future. It’s quite engrossing, especially with the brazenness of the government officials (and non-government goons) protecting Donald Trump and the bravery of the long-time career officials who tried to function amid all of the chaos but have no choice now but to call out illegal behavior. What’s even more engrossing is the almost soap-opera aspect of all of the twists-and-turns. Just a couple of hours ago, it was revealed that Devin Nunes, ranking member and the Republican lead of the House Oversight Committee, was linked with Lev Parnas, the Guiliani associate who was indicted for illegally directing funds from a foreign government to US officials. This puts an ethical dilemma on Devin Nunes and his role in the hearings into question since he is now implicated on the whole thing depending on how far the Democrats would push the issue.

It is all pretty compelling stuff. And the issues at hand are more serious, not just a man hiding his affair from his wife. I’m pretty sure I would’ve been tired of the whole Clinton impeachment drama after a couple of days. I don’t know how Jay Leno at the time stretched that out into a nightly comedy staple.

Although I’m often not happy with the weakness of the Democrats, I’m very pleased with how t he hearings are going. Today with Dr. Fiona Hill, we get to hear her say that the notion that the Ukrainians were the ones who hacked the 2016 elections and not the Russians is basically the product of Russian disinformation. This makes everyone perpetuating the stupid conspiracy theory, including Donald Trump, a tool by the Russian government. Yesterday, we heard Ambassador Sondland admit to the quid pro quo and name all of the major players in the attempt to pressure Ukraine into announcing a fake investigation into Trump’s political rival. Ex-Ambassador Yovanovitch provided more details regarding the conspiracy and was even subjected to harassment by the president in the middle of her testimony. And of course there’s Lt. Col. Vindman who testified to what he witnessed and remind everyone that in the end, despite of how low the state of politics around the world is now, he still believes that in his country, “right matters.”

And I think in the end, that’s what separates the good guys and the bad guys from the very beginning of the Trump nightmare to now. It’s the notion that right matters. It’s not the matter of whether something is illegal or not. It’s whether something is right… doing the right thing despite the limits of your role. And vice-versa, doing the right thing despite the ease and freedom you are given to abuse your power.

Sure the US government could ban people from the United States based on their religion according to the Supreme Court. But is it right? The US government could endlessly detain people attempting to apply for refugee status. But is it right? Even with the smaller things. Sure the president is entitled to spend most of his time in a golf course on the tax payers’ dime. But is it right? Evil has skirted on legality and it beat people down to being too tired to vigorously call out wrongdoing when evil is no longer hiding and what is happening is plainly illegal.

I think one of the biggest culprit of this is Mueller himself. He was tasked with rooting out Russian interference in the 2016 United States election and suspicious links between Trump associates and Russian officials. He had the ability to expand his investigation into other things related to the Trump organization in order to learn more about its criminality, but instead, he strictly focused on most limited of scopes. A number of Trump associates were indicted as a result of the investigation, but he didn’t even bother interrogating Donald Trump Jr. He was also happy to let Donald Trump mail in answers to an interview as if he was earning a degree online. Mueller stuck to what his role was. He stuck to his reputation of being a strict, no-nonsense actor… leaving the final conclusion of a Trump-Russian connection to House of Representatives and a Senate that won’t act on it. Right matters. But for Mueller, he decided to play it safe and stand by while Trump, Barr, and other right wing hacks proclaim that Mueller’s lack of firm conclusion exonerated the president. Mueller was a soldier and a hero, but I don’t think he has the courage of a whistleblower, the courage to stand up and point out wrongdoing if it means stepping out of your role.

Even House Speaker Nancy Pelosi has fallen into this same trap. She wanted to narrow the impeachment inquiry strictly on the conversations regarding Ukraine. Now she is free to do so, and expanding beyond the business with Ukraine could be seen as overstepping or a “witch hunt.” But with a creature like Trump, someone who makes impeachable offenses on Twitter during the hearing, doing the right thing is not sticking to your role and limiting yourself to the advantage of your enemies. The right thing to do is to be just as courageous as the whistleblower, be just as courageous as the witnesses. There are limits to one’s roles, but loving your country and upholding the oath of office sometimes requires going beyond that.

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Night Club Diary

Thyroid

I have always enjoyed David Sedaris’ work, be it on his occasional contributions to This American Life or his books. I’m not sure if I said it before, but I always wished that I was born a Sedaris. How fun it must be to have Amy Sedaris as a sister. Anyway, his book Me Talk Pretty One Day really connected with me because I am also trying to study Korean, and just like him at the time, my relationship with the language moved from utter despair and confusion, to learning to live with and be amused at how dumb I must sound.

The dumb fish out of water experience added with the awkwardness of the language. Let me present a semi-fictional minute-by-minute autobiographical chronicle of a club-going experience in Suwon, a satellite city of Seoul. This was written in Korean, Google-translated to English.

6:34 pm I met my boss’s son. He came with two friends. His English name is “Yun”. I said it’s not an English name. “English, no! English, no!” He was a bit angry about it. “English, yes!” he insisted.

7:50 pm After dinner, I went to the club in Suwon. I thought it was too early. In the club there was no one.

8:00 pm In the club there was no one yet. The club gave us watermelon and bananas. Because loud music my head hurt.

8:32 pm The waiter brought two women outside. They didn’t seem happy. Yun how to drink taught us. I called it Titanic.

8:47 pm Two women left. In the club there was no one else.

9:03 pm Yun said he needs patience to succeed. He started studying English with me.

9:16 pm The waiter picked up three women from outside. It was like they came from a birthday party. I brought a half-eaten cake.

9:20 pm Yun wanted me to shake the “gangsta” handshake on the girls. I don’t know that. I’m really angry.

9:28 pm Three women left. They forgot the cake.

9:30 pm I learned the price of drink. A bottle of shochu was 7,000 won. A bottle of Cass was 10,000 won.

9:41 pm I finished the cake. Yun said he needs confidence to succeed.

9:49 pm The waiter brought two women outside. They seemed really drunk. Yun talked about the military experience. Although his story was passionate, they seemed boring.

10:02 pm Two women left. In the club there was still no one else as there was a ghost.

10:03 pm I realized that Korean club is so different than Canadian club.

10:32 pm In the club there was still no one else yet. Yun’s friend we go to the Salsa Club suggested. Yun forced me to go with them.

10:45 pm We left. The fruit bowl was 50,000 won. The fruit is very expensive! Yun said he paid. He is my brother.

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The God of the Old Testament

Buddha

Outside of my office, there are street preachers which I usually tune out. The other day however, one of the speakers came out with a particularly interesting rant:

“Don’t treat Jesus like garbage. He’s not garbage. YOU’RE GARBAGE!”

Now, I don’t really know who the speaker was referring to, but as I know, Jesus (despite not being garbage) preached humility and lowered himself to wash the feet of his disciples. I also remember Jesus saying blessed be the poor and the meek. Jesus was never proud. In fact, pride is one of the seven capital vices. So while I’m not saying that it’s right to say that we should treat Jesus like garbage, it’s probably safe to say that Jesus would be the last to accuse anyone of being garbage.

But then again, looking at the signs surrounding the preachers I see in the country. They’re very heavy on the condemnation.

“Believe or you’ll go to hell!”

These are people who are heavy on the condemnation. They spend more time preaching and condemning people on the street than actually doing good works. I sometimes wonder if anyone is ever converted by the regular blaring sermons on the street. I seriously doubt it. This is like the religious equivalent of negging… undermine someone’s self esteem in order to make them seek out your approval. That, couple with threats of eternal damnation.

But why do it then? Why do it if it’s not working? Simple. Because it’s easy.

Or rather it’s easier than actually following Jesus’ example. If you’re religious there are two common arguments to reaching heaven: believing in God or doing good works regardless of believing in God. There’s injustice in reaching heaven simply for believing in a deity. A Buddhist could be a much kinder and generous person than me, but just by virtue of me believing in God, I would go to heaven and they would rot in hell. The problem with reaching heaven simply for doing good works however, is that it makes religion irrelevant. Why study the Gospels and listen to a preacher? I don’t need to do all of that in order to do good deeds. I’d just spend my time volunteering or something.

And that right there is the key. It is easier to claim rights to the kingdom of heaven simply by believing in God and making everyone else feel like sinners. It is much harder to follow Jesus’ teachings and simply be good to others.

Another thing that’s key in ignoring Jesus’ teachings is simply devoting one’s self to the Old Testament, the old God. See there are two main Gods in the Christian bible. There is the vengeful God in the Old Testament. And then there’s Jesus, the God of the New Testament. The thing about following the Old Testament is that he is more exciting. There’s more condemnation. There’s more us against them. There are more sinners being wiped away by flood and fire. Compare that to the New Testament where all sinners are saved by Jesus’ sacrifice. Outside of the crucifixion, it doesn’t get extremely violent and judgmental until Revelations. The excitement brought by the jealous, judgmental, and sometimes incomprehensible God of the Old Testament brings a tribal sentiment much like sports. “We are going to heaven. You suck! You’re going to hell!” It must feel very good. And it’s definitely much easier than giving out soup to homeless people.

This reminds me of the newly appointed religious advisor in the Trump administration, the grifter Paula White. She was recently “praying against President Trump’s enemies.” Praying against… like she’s sending a vengeful spirit to curse people, like voodoo magic or something. I ask why aren’t people, religious scholars in particular, not speaking out against this. But then again, I realize that the God of the Old Testament seems to be more popular than Jesus these days. I mean, it’s easy to invoke Jesus by name. But in everything else, condemnation, tribalism, curses… everything is Old Testament.

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